Do We Know What We’re Doing on Sundays? | Tabletalk (2024)

If I asked you, “What do you do at the weekly Sunday gathering with your church?” what would you say? “We drink coffee and talk, we sing for 30 minutes, we say a confession, we hear a sermon, we take communion. . . .” In other words, you would give me a description of particular actions you participate in.

But what if I were to ask you, “Why do you do what you do at the weekly Sunday gathering with your church?” In other words, what is the purpose behind the actions? Could you answer? More importantly, could you describe what God says is the purpose of the weekly rhythm of gathering with your church for corporate worship?

Like a journey without a clear destination or a habit with no real purpose, corporate worship that is not informed by knowledge of why we do what we do puts us at risk of wandering aimlessly through our services Sunday after Sunday. But knowing why we do what we do helps us not only to do the right things but to truly seek the Lord in the midst of them. It also deepens our expectation for how God is going to meet us in our worship.

God gives us at least three reasons in Scripture for the church to gather.

We Gather to Respond to His Revelation

First and foremost, we gather each Sunday because God created us as worshipers and He invites us to worship Him alone.

This gracious invitation has, at its source, the truth of who God has revealed Himself to be. We can’t rightly worship someone we do not know. Therefore, God’s revelation of Himself is vital in our gatherings.

He has revealed Himself through His Word, and His inscripturated Word reveals the incarnate Word, Jesus Christ. This is why Scripture and Jesus must be preeminent in our gatherings. What we need is God’s revelation of Himself, and this revelation centers on the person and work of Jesus.

For us to come to any experience with God without a conscious and direct turn to Jesus risks reliance upon ourselves, our emotions, or our gifts to come before Him. This becomes increasingly important the more extraneous noise there is. We cannot assume that good music, the excellence of our service, or the quality of our speaking allows us to worship Him. The only way for us to be commended to God is through Jesus Christ.

These truths demand a response. We gather to behold, but this beholding should have an effect. We respond to Him not only with our songs but by offering ourselves (Rom. 12:1–2). Our response to truth is not only essential (James 1:22–25) but to be desired. God doesn’t simply want us to study Him; He wants to have a relationship with us.

We Gather to Rehearse the Story of Redemption

Throughout the Bible, God tells His people to rehearse what He has done for them. For Israel, they were to recall their deliverance from Egypt (Deut. 8). We are told in the Psalms to “forget not all his benefits” (103:2) and to “tell . . . the glorious deeds of the Lord” (78:4). The sacraments of the Lord’s Supper and baptism were given to be signs and seals that remind us of God’s promises and work.

This remembering roots us in the only story that matters, the one that makes sense of all of our lives—the story of redemption. Long ago, church leaders recognized that Christians’ rehearsing the gospel each week has a powerful effect on how they view God, how they interact with Him, and how they live their lives. Participating in gospel-shaped worship trains people to develop the discipline of thinking and living in the redemptive story. Each Sunday as we consistently walk through who God is, what He has done, and how we are to respond, we are training ourselves in how to do this in our lives as well.

We Gather to Edify One Another

One of the significant mistakes in the history of the church and its various liturgies was in terms of participation. Over time, God’s transcendence and glory became so emphasized that any thought of edifying the congregation and encouraging them to participate was lost in the weightiness of the event. The Reformers sought to bring back the picture of New Testament worship: communal, life giving, and edifying. It is the people’s worship, not a priest performing mediatorial tasks.

God calls all of us to participate to build up the body. God has given each one of us gifts, and as worshipers, we are called to use them to edify others, particularly in our Sunday gatherings (Acts 2:42–47; 1 Cor. 12:12–31; 14:3–5, 12, 17, 26; 1 Thess. 5:11; Eph. 4:11–16). The Sunday worship service is never merely a means to an end—a “fill-up” to then go out into the world where real ministry takes place. It is rather a demonstration of how we are to live our lives as Christians. God ministers to and reveals Himself to us, and we respond in that moment by ministering to each other. The church assembled, then, represents and resembles the changed community of God. Our gatherings should look distinct from the world because we are a picture of the heavenly community that God is creating.

A Grace-Filled Invitation

The details of what we do each Sunday can vary according to denomination, culture, and season. But underlying what we do are God’s grace-filled purposes for His gathered church. He invites us each and every Sunday to behold Him in His glory, to respond in worship, to rehearse all that He has accomplished through Jesus, and to participate in the work of building up His body through Spirit-empowered ministry. What an opportunity!

Do We Know What We’re Doing on Sundays? | Tabletalk (2024)

FAQs

What does the Bible say about Sundays? ›

What does the Bible say? The seventh day of the week always has been, and always will be, the Sabbath of Yahweh-God. It was never changed.

What can Christians not do on Sundays? ›

While practices differ among Christian denominations, common First-day Sabbatarian (Sunday Sabbatarian) practices include attending morning and evening church services on Sundays, receiving catechesis in Sunday School on the Lord's Day, taking the Lord's Day off from servile labour, not eating at restaurants on Sundays ...

Is it a sin to not attend church every Sunday? ›

The Sunday liturgy is mandatory, like showing up for work—and, just as skipping work can have serious consequences, so can skipping church. In fact, it is a mortal sin to miss Sunday Mass without good reason.

Should Christians go to church on Saturday or Sunday? ›

However, in Christian practice, the term Sabbath has often been applied to Sunday in recognition of the day of Christ's resurrection. Most Christian traditions observe Sunday as the primary day of corporate worship and personal rest, drawing from the New Testament practices and the significance of the Resurrection.

What is a powerful verse for Sunday? ›

SUNDAY BLESSING: Ephesians 5:27 (1611 KJV !!!!) " That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it should be holy and without blemish."

What are Christians supposed to do on Sunday? ›

To keep holy means that no unnecessary work or travel be done on this day. It is a day of rest and worship, a day of Bible reading and prayer. We must not buy, sell, or bargain on Sunday, which is the Lord's day.

Who changed the Sabbath day to Sunday? ›

From Sabbath to Sunday

Constantine's long immersion in sun worship led him to formalize a change in the weekly day of rest for Christianity to Sunday, the day of worship of the sun. “In 321 Constantine introduced Sunday as a weekly day of rest . . . and on it no work was done . . .

Does God want you to go to church every Sunday? ›

And while gathering regularly with the local church is a command of Scripture (Hebrews 10:25), it is chiefly a desire of the Christian heart. It's not so much that a Christian “has” to go to church every Sunday but that he or she wants to.

Is it a commandment to go to church every Sunday? ›

As one of His Ten Commandments, God commanded that we keep the Sabbath day holy (see Exodus 20:8–11). One of the ways we keep this commandment is to meet together on Sundays to worship God and give Him thanks.

What is the true Sabbath day, Saturday or Sunday? ›

We have the commandment of God given to Moses to keep holy the Sabbath Day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because it has been revealed to us by the Church outside the Bible.”

Does the Bible say Saturday is the Sabbath? ›

No other day has ever been sanctified as the day of rest. The Sabbath Day begins at sundown on Friday and ends at sundown on Saturday. Genesis 2:1-3; Exodus 20:8-11; Isaiah 58:13-14; 56:1-8; Acts 17:2; Acts 18:4, 11; Luke 4:16; Mark 2:27-28; Matthew 12:10-12; Hebrews 4:1-11; Genesis 1:5, 13-14; Nehemiah 13:19.

Is the Sabbath still required? ›

As followers of Jesus, God does not expect us to live by Israel's laws. However, the wisdom of these laws remains, and the law of the Sabbath is rich with significance for us today. Sabbath is not a commandment we are bound to; it's a promise we're invited to enjoy.

What is special about Sunday in the Bible? ›

1) Sunday is a day that memorializes the resurrection:

– Jesus rose from the grave (Matt. 28:1) – Jesus appeared to some of his women disciples, including Mary Magdalene (Matthew 28:9) – Jesus appeared to Simon Peter (Luke 24:34)

Does the Bible say Sunday is a day of rest? ›

Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work" (Exodus 20:8-10). There is no biblical authority for changing the day of rest and worship from the seventh-day Sabbath to Sunday.

What does Sunday mean spiritually? ›

For most Christians, Sunday is observed as a day of worship and rest, holding it as the Lord's Day and the day of Christ's resurrection; in the United States, Canada, China, Japan, as well as in parts of South America, Sunday is the first day of the week.

Where in the Bible does it say to go to church every Sunday? ›

And while gathering regularly with the local church is a command of Scripture (Hebrews 10:25), it is chiefly a desire of the Christian heart. It's not so much that a Christian “has” to go to church every Sunday but that he or she wants to.

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